Rain slicks the cobblestones of Kampong Gelam as
the last kueh lapis seller, Madam Lim, lights
her charcoal stove at 4am. Her stall, tucked
between a fading Malay prayer shop and a
boardedup opium den, still bears the Britishera
sign: “Lim Family Kueh — Since 1947.” The
stove’s heat warms more than dough — it keeps
the spirit of her husband alive, the one who
vanished during the Japanese Occupation, never
to be buried, never to be mourned.
Her daughter, now a Singapore Polytechnic
lecturer in English Literature, arrives with two
suitcases and a silence thicker than coconut
milk. She left after OLevel results — top in the
cohort, no room for failure, no room for her
mother’s rituals. The kueh lapis had to be nine
layers, each perfect, each pressed with the
weight of expectation. One crack, one uneven
edge — the whole batch was thrown out. No one
ate it. No one dared.
The rule was never spoken: if the dough splits
before the ninth layer, the soul of the missing
one cannot rest. Madam Lim never told her
daughter this. She only smashed the trays when
the layers wobbled.
On the third night, the daughter, exhausted from
marking exams and the weight of her own guilt,
kneads the batter without gloves. Her fingers,
cold from HDB aircon, press too hard. The
seventh layer cracks. Madam Lim does not shout.
She takes the tray, walks to the back alley
where the old well still stands — the one her
husband used to clean before dawn — and pours
the ruined dough into the stones.
The next morning, the stall’s wooden shutters
creak open on their own. A child from the nearby
Malay kampong, barefoot and clutching a torn
Raya hat, places a single frangipani bloom on
the counter. No one saw him come. The kueh lapis
on display? Nine layers. Perfect. Golden. Still
warm.
The daughter touches the top layer. Her mother
stands beside her, silent, eyes wet. No words.
But the daughter picks up a piece. Eats it.
Cries.
That afternoon, the stall’s sign, rusted and
halffallen, is found polished clean. The letters
now read: “Lim Family Kueh — Since 1947. And
Still Here.”
At dusk, a dozen neighbours — Chinese, Malay,
Indian — line up with empty tins. No one speaks
of the dead. But everyone knows: the kueh tastes
like the first breath after a long silence.


