Rain slicks the cobblestones of Kampong Gelam as

the last kueh lapis seller, Madam Lim, lights

her charcoal stove at 4am. Her stall, tucked

between a fading Malay prayer shop and a

boardedup opium den, still bears the Britishera

sign: “Lim Family Kueh — Since 1947.” The

stove’s heat warms more than dough — it keeps

the spirit of her husband alive, the one who

vanished during the Japanese Occupation, never

to be buried, never to be mourned.

Her daughter, now a Singapore Polytechnic

lecturer in English Literature, arrives with two

suitcases and a silence thicker than coconut

milk. She left after OLevel results — top in the

cohort, no room for failure, no room for her

mother’s rituals. The kueh lapis had to be nine

layers, each perfect, each pressed with the

weight of expectation. One crack, one uneven

edge — the whole batch was thrown out. No one

ate it. No one dared.

The rule was never spoken: if the dough splits

before the ninth layer, the soul of the missing

one cannot rest. Madam Lim never told her

daughter this. She only smashed the trays when

the layers wobbled.

On the third night, the daughter, exhausted from

marking exams and the weight of her own guilt,

kneads the batter without gloves. Her fingers,

cold from HDB aircon, press too hard. The

seventh layer cracks. Madam Lim does not shout.

She takes the tray, walks to the back alley

where the old well still stands — the one her

husband used to clean before dawn — and pours

the ruined dough into the stones.

The next morning, the stall’s wooden shutters

creak open on their own. A child from the nearby

Malay kampong, barefoot and clutching a torn

Raya hat, places a single frangipani bloom on

the counter. No one saw him come. The kueh lapis

on display? Nine layers. Perfect. Golden. Still

warm.

The daughter touches the top layer. Her mother

stands beside her, silent, eyes wet. No words.

But the daughter picks up a piece. Eats it.

Cries.

That afternoon, the stall’s sign, rusted and

halffallen, is found polished clean. The letters

now read: “Lim Family Kueh — Since 1947. And

Still Here.”

At dusk, a dozen neighbours — Chinese, Malay,

Indian — line up with empty tins. No one speaks

of the dead. But everyone knows: the kueh tastes

like the first breath after a long silence.