She wakes in the attic of a shophouse that no

longer exists on any map, fingers curled around

a brass compass rusted shut, its needle

trembling like a dying insect. The air smells of

damp joss paper and burnt coconut husk—Kampong

Kallang, 1957, before the land was sold, before

the state came with chalk and blueprints. She

does not remember her name, only the weight of

the compass, and the whisper in her bones: The

spirit lines are broken.

Every night since, she walks the overgrown paths

where kampong houses once stood, guided by the

compass’s faint pulse. It only moves when she

nears a tai seng—a spirit trapped by misplaced

earth energy. Last week, it led her to the well

behind the old Chinese clan temple, where a boy

in a torn school uniform wept silently, his body

halfsunk in silt. He had drowned in 1943, during

the Japanese curfew, when his mother hid him to

save him from conscription. The water had

swallowed his name, and now his spirit could not

move on because the land’s chi had been severed

by colonial surveyors who drew straight lines

through ancestral graves.

The compass won’t point to her own grave. That’s

the rule: a feng shui master who forgets her

past cannot rest until she restores what she

broke. She doesn’t know she once advised the

British land office, sold the rights to sacred

ground for a silver watch and a promise of

safety for her children. She doesn’t remember

how she buried the compass under the durian tree

to seal the breach—and how, in her grief, she

erased herself.

Tonight, the compass flares hot against her palm.

It pulls her to the last standing kampong shrine—

a crooked wooden stall, now a rusted HDB

electrical box. A Malay family lives there now,

their son just completed NS. They leave rice and

oranges on the concrete slab every Hari Raya.

The compass trembles. The spirit lines are not

broken. They were replaced. The boy’s ghost

isn’t the only one. Dozens—Chinese, Malay,

Indian—lie buried under concrete foundations,

their names lost, their offerings forgotten. The

wealth gap didn’t just divide money. It divided

memory.

She takes the compass. Uses her bare hands to

dig under the electrical box. Finds a tin box

wrapped in oilcloth. Inside: a faded photo of

her daughter, smiling beside a new HDB flat in

Tiong Bahru. A receipt for a down payment. And a

note in her own hand: For the land to heal, the

soul must forget.

She does not cry. She does not speak. She takes

the compass and smashes it against the concrete.

The ground shudders. Not with thunder. With

sighs.

In the morning, the HDB crew finds the

electrical box cracked open, wires tangled like

roots. The new tenants say the boy’s ghost

doesn’t visit anymore. The woman who lived in

the attic? Gone. No one remembers seeing her

leave.

At the hawker centre, a woman in her sixties

buys kaya toast and weak tea. She looks at the

HDB block across the road—Block 43, Kampong

Kallang—and for a moment, her eyes glaze over.

She doesn’t know why. She just knows, deep in

her ribs, that something important was buried,

and now it’s quiet.

The compass is dust. The land breathes again.

The memory is gone.

But the children who play under the flats now?

They never get lost. Not even in the dark.