Every night at 11.30pm, Ah Ma lights three joss

sticks by the seventhfloor stairwell of Block 47,

Tampines. The smell of sandalwood clings to the

concrete like old sweat. No one else dares go up

there after dark—not since the three children

from 703, 704, and 705 vanished without

footprints, their slippers still by the door,

their schoolbags full of unfinished exam papers.

The Housing Board never explained. The police

said it was “accidents of the mind.” But Ah Ma

knows. The land remembers.

Before the HDB towers rose, this was Pulau

Ubin’s edge—a kampung where Chinese, Malay, and

Indian families shared one spirit altar under a

banyan tree. When the government cleared it in

’51 to build flats, they buried the altar

beneath concrete. The spirits didn’t leave. They

waited. And when a child’s name was spoken too

loudly near the seventh floor, the old ones took

a soul to balance the disrespect.

Ah Ma was the last medium of the kampung. Her

mother taught her to sing the names of the dead

into betel nut shells, to feed them with rice

and salt under moonless nights. After the

clearance, she was forbidden to practice. “You

bring bad luck,” said the new neighbours. “This

is modern Singapore.” But she kept the ritual.

Quiet. Secret. Until her granddaughter, Mei Lin,

began sleepwalking to the stairwell, mumbling

words in a tongue no one taught her.

On the third night Mei Lin stood at the edge of

the seventhfloor landing, barefoot, face turned

to the wall where the altar once stood. Her

palms pressed flat. Her breath fogged the paint.

Ah Ma didn’t shout. She didn’t cry. She lit the

joss sticks. She poured rice into a cracked

porcelain bowl. She spoke the old names—not to

summon, but to return. The wind didn’t stir. The

lights didn’t flicker. But the wall cracked—just

a hairline fissure—where the altar had been

buried.

At dawn, Mei Lin woke in bed, shivering,

clutching a single yellowed photo: three

children in kampung clothes, standing before a

mossy stone altar. Behind them, a woman in a

faded cheongsam—Ah Ma’s mother—smiling. The

photo had never existed in their flat. It had

been lost in ’52.

That afternoon, the Housing Board sent men to

repair the stairwell’s damp patch. The workers

broke through the wall behind the seventhfloor

landing. Inside, wrapped in oilcloth, they found

three pairs of small slippers. And beneath them,

a carved stone tablet—old, cracked, inscribed

with names in three scripts: Chinese, Jawi,

Tamil. No one knew who had buried it. No one

dared touch it again.

Mei Lin never sleepwalks anymore. But every

night at 11.30pm, she sits with Ah Ma by the

stairwell, and together, they light two joss

sticks—one for the lost, one for the living.

The curse is broken. The land is quiet.

But the tablet remains. And the seventh floor

still smells faintly of sandalwood.